Notes used in the Message
09-0118pm – Seven Feast Days Pt.11 (The Atonement) - Samuel Dale
LEVITICUS 23:23 - 32
23 ¶ And the LORD spake unto Moses, saying,
LEVITICUS 23:24
24 Speak unto the children of Israel, saying, In the seventh month, in the first [day] of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
LEVITICUS 23:25
25 Ye shall do no servile work [therein]: but ye shall offer an offering made by fire unto the LORD.
LEVITICUS 23:26
26 And the LORD spake unto Moses, saying,
LEVITICUS 23:27
27 Also on the tenth [day] of this seventh month [there shall be] a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.
LEVITICUS 23:28
28 And ye shall do no work in that same day: for it [is] a day of atonement, to make an atonement for you before the LORD your God.
LEVITICUS 23:29
29 For whatsoever soul [it be] that shall not be afflicted in that same day, he shall be cut off from among his people.
LEVITICUS 23:30
30 And whatsoever soul [it be] that doeth any work in that same day, the same soul will I destroy from among his people.
LEVITICUS 23:31
31 Ye shall do no manner of work: [it shall be] a statute for ever throughout your generations in all your dwellings.
LEVITICUS 23:32
32 It [shall be] unto you a sabbath of rest, and ye shall
afflict your souls: in the ninth [day] of the month at even, from even unto
even, shall ye celebrate your sabbath.
FEAST.OF.THE.TRUMPETS_ JEFF.IN V-3 N-16 SUNDAY_ 64-0719M
21-4 Now notice, the trumpet is to call together the people--assemble themselves together for something. Sometime it announced a important person like in Joseph. They sounded the trumpet and Joseph was appearing, which was a--a symbol of the Great Trumpet (that we speak of and get to after while) in Isaiah that says when that Great Trumpet sounds and the ensign will be lifted up out there, then there'll come a time when the Great Trumpet will be sound; and all the nations will gather to Jerusalem. That's when the millennium starts, the Great Trumpet.
FEAST.OF.THE.TRUMPETS_ JEFF.IN V-3 N-16 SUNDAY_ 64-0719M
36-7 Notice, here in Leviticus 26 now, the order of the Scriptures. After the long period of Pentecost, which ends in the calling out of the Bride... The Bride is called out by a servant, the rejected. Next to be known to Israel, the Feast of the Atonement. Notice, here is the same as in Leviticus the 16th chapter now, when He ordered the Feast of Pentecost--or the Feast of Atonement. But in this place they are called (Oh, how perfect; see it preacher? Don't miss it, ministers.), in this Feast of Pentecost, which is represented in Leviticus 23:26--or 23 and 24, is a feast of mourning, not a killing of a feast. The feast was killed--the atonement was killed, rather, the atonement was killed (Leviticus 16, it's exactly a parallel to it.), only in this place it's called Israel to mourn for their sins.
How perfect it is today. It's not the rekilling of it (which Moses symbolized in striking the rock the second time; it didn't work), not a killing of a beast, but a mourning of rejecting the Atonement. Oh, my.
FEAST.OF.THE.TRUMPETS_ JEFF.IN V-3 N-16 SUNDAY_ 64-0719M
38-3 They said, "Oh, my. Did we actually miss seeing Him? Was that the Atonement, and we've missed It? Oh, God." And they said they just separate themselves and mourn for days. What is it? The Atonement, sadness.
This time, the coming of the--making known Atonement, is not the regular atonement being killed, like in Leviticus 16, but Leviticus 23 is a mourning time of their sins; and their sins was, they rejected it.
FEAST.OF.THE.TRUMPETS_ JEFF.IN V-3 N-16 SUNDAY_ 64-0719M
22-1 I know many people differing with that, but I know it's this... I--I know it... No, not because... I'm saying you're saying it, because I didn't get it from myself; my--my thought is not my own. Ever what It is that told me, if It's wrong, then It's wrong. But I'm not telling it by my own; I'm telling by what Somebody else has said. That Somebody else is the God that spoke to us and done all these things that He has done, and appeared. See? So I know it's right. The--the gathering of Israel is the Trumpets. The Trumpets is to gather Israel.
FEAST.OF.THE.TRUMPETS_ JEFF.IN V-3 N-16 SUNDAY_ 64-0719M
42-6 Oh, my. Moses and Elijah's got to call. The Pentecostal jubilee's still going, or had up till this time. See? Now, the Feast of Trumpets has to be known. And this one over here of Malachi 4 is not connected with that one over there: not at all, not at all.
Notice. Watch here. The ministry will be Moses and Elijah, changing and calling Israel from the Jewish traditions (Listen.), from the Jewish traditions that they been mixed up in (being prophets, they believe--they'll believe Him), calling them to the Feast of the Atonement (Christ), letting them recognize Christ. They'll say, "He's coming, He'll be here." The Jews will be gathering, things like that, and then when He comes say, "Here I am." See?
"Where'd you get them scars?"
"In the house of My friends."
FEAST.OF.THE.TRUMPETS_ JEFF.IN V-3 N-16 SUNDAY_ 64-0719M
43-2 Now, the same as those two prophets did... Remember, the Gentile Bride is to have a prophet called Elias (Elijah) that's to call them out of their traditions, the Bride, just the same as these prophets call Jews out of Judaism to Christ the Atonement. And the Gentiles already knows the Atonement, but it's to call the Bride back to the original Atonement, where these fifty sabbaths, oh, these seven sabbaths, that they have got away from, call them back to the end time.
The seven (Listen.), the seven church messenger, the seven trumpet messenger is all prophets. Now, that's right. Injected is the one hundred and forty-four thousand. Calling the Seals, which was to the Gentiles... It had to be to the Gentiles, to open up the Gentiles to see the Gentile Church. That's all we know; that's all we are listening to; what's already passed. We look for Jesus.
You say, "Now, wait a minute, Brother Branham, I believe they are going to do this."
FIRST.SEAL.THE_ JEFF.IN MONDAY_ 63-0318
155-1 {257} Oh, then they'll realize that they have killed the Messiah. But what will He say? The same as Joseph did it: "You did it to serve life, don't--to save life. Don't be angry with yourself." Because that the Gentiles would not have been brought in, if the Jews hadn't have done that blindfolded trick. So He saved the life of the church by the things they done. So there you are. That's the reason today they can't understand this; it isn't the hour. No more we could understand these things until the time comes for it to be understood. Oh, my.
FIFTH.SEAL.THE_ JEFF.IN FRIDAY_ 63-0322
367-1 {262} Friends, and then they'll, when they realize it, them that's left, the hundred and forty-four thousand, the Bible said that they'll separate one house from the other one and take days just to cry and wail and walk up and down the floor, saying, "How did we do it? How did we do it? Why, we crucified our own Messiah." They crying like a home would for its only begotten son. "How did we do it?"
Them Jews are, they're the most religious people in the world; God's chosen. But He blinded them to take us, and we turn it down. What is the judgment of the Gentile church? There you are. See? Blinded purposely by God, so that He could get us, the Bride, for Jesus. Take them out of the... See, and foretypes it and everything...
SIXFOLD.PURPOSE.GABRIEL.VISIT.DAN_ JEFF.IN DA 45-88 SUNDAY_ 61-0730E
92 Now, Jesus quoted that Scripture. See? "Smite the shepherd and scatter the sheep." But notice the next paragraph. He just quoted that much of it. But watch what the next sentence of it says, the next part of it, "And I will turn My hands to the little ones." What? The Benjamin group that's coming up now. "I will turn My hand to the little ones."
Smite the shepherd... Israel, first Israel smote the shepherd, scattered the sheep to all the world, but God said, "I will turn My hand back to get them little ones at the last days." When? When reconciliation for iniquity has been made. Israel will be saved, every one of them.
RECOGNIZING.YOUR.DAY_ JEFF.IN V-5 N-1 SUNDAY_ 64-0726M
64 Now, twenty-seven hundred years since that time... He said, "In the third day we'll be gathered again. After two days, in the third day we'll be gathered again and receive Life in His sight." Do you see the promise? The hour perfectly wrote on the wall. We see where we are living.
Now, in the homeland waiting for the feast of the trumpets, or the recognizing of the Atonement, and to wait for the coming, to mourn for their rejection of the first time that they rejected it; they're in the homeland for that, waiting where they all... Everything is positionally placed.
As a minister of the Gospel I can't see one thing left but the going of the Bride. And the Bride has to be taken away before they could recognize what's happened. They were bound, scattered; I mean, they were scattered, blinded, and now gathered. What's left? The Bride to be taken out of the way, waiting for the going of her Bride, so their prophets of Revelations 11 can call them to the feast of the trumpets, to make them to recognize what they have done.
REVELATION.CHAPTER.ONE_ JEFF.IN ROJC 9-67 SUNDAY_ 60-1204M
315 What will take place when He comes in the clouds of glory at His second appearing and when those Jews who pierced Him... You know, another Scripture that says they'll ask Him, "Where did He get these wounds?"
He said, "In the house of My friends."
And not only will it be a mournful time for the Jews who rejected Him as Messiah, but it'll be a mournful time for them left Gentiles back here who has accepted--or who has rejected Him as their Messiah of this day; they'll be wailing and weeping. The sleeping virgin will be wailing; that's that church that refused to get oil in its lights.
There was ten virgins went out, all good people, but five of them had oil in their lamps. The other five were good people, good people, but failed to get oil in their lamps. And they were cast out into outer darkness where there'll be weeping, wailing, and gnashing of teeth. Here it is, "There'll be wailing." The Bible said here there'll be wailing and so brokenhearted until even...
37-2 REVELATION.OF.JESUS.CHRIST - CHURCH.AGE.BOOK CPT.1
At that time it says that God is going to pour out His Spirit upon the house of Israel. It is the same Spirit that was poured upon the Gentiles in their day. "And they shall look upon Me Whom they have pierced, and they shall mourn for Him, as one mourneth for his only son, and they shall be in bitterness for Him, as one that is in bitterness for his first-born. In that day shall there be a great mourning in Jerusalem, as the mourning of Hadad-rimmon in the valley of Megiddon. And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart..." and each one of the houses apart when He comes in clouds of glory at His Second Coming. Those Jews that pierced Him shall see Him as it says in another Scripture, "Whence did You get those wounds?" and He will say, "In the house of My friends." Not only will it be a mournful time for the Jews who rejected Him as Messiah, but it will be a mournful time for those left of the Gentiles who have rejected Him as the Saviour of this day.
PROPHET.ELISHA_ CHICAGO.IL FRIDAY_ 54-0723
E-18 Elijah, foreseen that shadow of Christ, knowing that this meal represented Him, which He was the wave offering, the--the heave offering, and the meal offering. And all the offerings pertained to Christ. So he got the meal which was ground the same and threw it in the pot: the same yesterday, today, and forever. And as sure as Christ taken the place of death in that pot and brought life, so will He today, when He's taken upon the basis that He's the same yesterday, today, and forever, will change death to Life every time.
Now, and then they went up to this school. And then Elijah said to Elisha, you tarry here because I'm going to Jordan."
WEDDING.SUPPER_ CHICAGO.IL SATURDAY_ 56-1006
E-25 Oh, I wish I had time to get in on that. Just I feel it a pouring from heaven. Look, the two sticks was the cross. The old Indian in the old fashion way of making a fire, you woodsmen, my brethren, know what I mean. You'll take and build a fire in the middle of the two logs and keep pushing the ends in. The heat is in the middle.
And she said, "I'm going in and take these two sticks, and build a fire, and cook the cakes." And the cakes was made of meal which means the wave offering, which was Christ. "And I'm going to bake it with fire." That's Holy Ghost fire, if we had time to get into it, in the middle of the cross. "And the son and I are going to eat it and die."
ELIJAH.AND.MEAL.OFFERING_ PHX.AZ V-9 N-4 THURSDAY_ 60-0310
71 Now, the meal, all those things has a meaning. Meal represented Christ. Christ was the meal-offering. When they ground the meal for the wave-offering, for Christ, which was Christ in the wave- offering in the Old Testament, they ground it with a certain type of burr, that every little piece of meal must be cut just the same, because Jesus Christ is the same yesterday, today, and f