Notes used in the Message

 

07-0610pm - The Gospel Pt 5 ( Number 8 ) - Samuel Dale

 

www.SpokenWordChurch.com

 

 

II TIMOTHY 1:9

  9    Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

 

II TIMOTHY 1:10

  10    But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

 

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  30-2    Notice, this is still not referred to, this millennium reign, the thousand years is not the new earth. See? The millennium reign is a different reign. That's what we go into, the millennium, but that isn't the new earth, and the new heaven. No, no, that's just a rest place (See?), a rest period, not at all the New Heavens and new earth. For, see, in the millennium we have things that would not go into that. It's a type of the old seventh day out of Eden, the seventh day after He made the world. The seventh day He rested in Eden.

 

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  30-3    And the millennium... See, the world has now almost six thousand years old. See, and every two thousand year it's had a destruction. See? First two thousand, the flood came, and He baptized it with what? [Congregation replies, "Water"--Ed.] Water. Next two thousand, Jesus come to sanctify and claim it, dropped His Blood upon it, called it His.

All right, "I'll come again," now, as King with His Queen. And the second two thousand years what does He do? He comes and gives His rest period and then burns her off and claims it for His own, puts His Own back on it. And notice, not the perfect world, this millennium is a type of the seventh day.

Then comes the white throne judgment. See, we still have judgment; we're still in time in the millennium. It's a day, one thousand years. It's a time element. Not... Don't get that mixed up with the new earth now, 'cause it's not.

 

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  30-5    You might say this to me... I just... Somebody might say this to me, that, "Now, Brother Branham, what are you going to do now? You've run out of your complete sevens. What are you going to do now? Now, you're a dispensationalist." Which I am, and I believe that God is too. No. Notice, "You've run out of dispensation types, for if you are going to put something beyond that seventh day, how you going to get it? Where you going to now?"

All right. I'll call your attention to something. See? I ain't--I ain't out of dispensations yet. I got another Scripture here. And you remember all of it has to be fulfilled, every bit of it. See?

 

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  31-2    Now you say, "Brother Branham, you're trying to put something way over yonder beyond that seventh day, that seventh day sabbath. "As God made the earth and labored six days and rested the seventh was only a type of time--time; but I just said here we become eternal.

"So where is your type now? You said you're a typologist, so you--you've run out of types now." No, I haven't. Let's just find out we haven't.

 

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  31-4    Let's go to Leviticus, back in the 23rd chapter of Leviticus. I want you to notice in Leviticus where we was at last Sunday, or last... This what give me the idea right here. The 23rd chapter of Leviticus and the 26th verse. Now remember, there is seven feast days: the feast of trumpets, the feast of the tabernacles, the feast of the sheaf waving, the--all this. There's seven great feast days that was only a type of the seven Church Ages. And you remember how many sabbaths there was between one and the other? See, seven sabbaths between Pentecost and the trumpets, which was seven church ages. And there was seven feast days that represents the seven Church Ages. Keep your numbers running.

 

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  31-5    Say, "Well now, Brother Branham, you've done run out. You got your seven." All right, let's take the last feast, which was the feast of tabernacles. Now notice, here in the 36th verse.

Seven days... shall you offer... offerings made of fire unto the LORD: on the eighth day... on the eighth day shall be a holy convocation... (There's another holy time coming)... holy convocation unto you; and you shall offer an offering made by fire unto the LORD: and it is a solemn assembly; and ye shall do no servile work therein.

Now, we got an eighth day. Now, there's only seven days, but here we speak of the eighth day holy conversation--or combination. Notice, do no work in it. The eighth day are what? Back to the first day. Why, it speaks of eternity, as she rolls around without a stopping place. Amen. Do you see it?

 

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  32-3    Notice, it was also upon this eighth day, last day, feast day of the tabernacle; notice, after that, after the last feast day, after the last church age, after the last complete seven days upon the earth, after the millennium that this holy convocation comes.

Remember this is feast of tabernacles:  tabernacles, gathering places. Amen. For in the millennium, the Bible said, "They shall build houses; they shall inhabit them." But in the new earth He's already went and prepared the place; it's built. We have nothing to do with the building of it. Amen. Eternal... Oh, I just love that Word. My, a holy convocation, the eighth day (which there's only seven days), then on the eighth day, which comes back to the first day again (comes right back to the first day), the eighth day is a holy convocation.

 

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  32-5    Notice, seven days only has to do with the old creation, world time. Seven days--that's the millennium, the rest day. As God labored six days, rested the seventh, the church labors six days and rests the seventh. But you're still in time element. I ain't speaking of the eternal. But you see, there's no such a thing as eight days; you go back to the first day again (See?), the first day.

 

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  32-6    The Sabbath speaks of the old law which was to pass away, the keeping of the sabbath, which passed away, or I've said a--changed to another. It didn't pass away; it just changed from the old law of keeping a certain day of the week... Isaiah the 19th chapter said (I believe 28:19)--said, "Precept must be upon precept; here a little and there a little; hold fast to that what's good; for stammering lips and other tongues will I speak to this people, and here is the rest." See, you enter into Life, not keeping a day or shadow. Paul said over there in Hebrews the 4th chapter, "You keep days and shadows and things like that; I'm scared of your experience." See, we don't pass into certain days and orders. You pass from death unto Eternal Life, not days and times; you pass into eternity. That's the holy conversation--convocation, rather.

 

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  33-1    Seven days is (watch) which pass away, or I have said, will change to another. Eight days deals with new creation (See?), not old creation; eight days is new creation. For it was on the eighth day that our Lord raised from the dead. There's your other convocation--the holiness, not considered in the sabbaths at all, or the feast of the tabernacles, the feast of this, the feast of the pentecost. Jesus raised from the dead for our justification on the eighth day. After the seven sabbaths or seven days, seven Church Ages, Jesus raised from the dead. Eighth day, which is a holy convocation (See?), which is the first day. See, you've done passed through time and dropped into eternity again, not keeping of days, and keeping of sabbaths and new moons, and things like that, but have passed; changed your form, not annihilated (Glory.), but passed from death unto Life Eternal. Oh, what the Bible does teach us. See? Passed from one to another...

 

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  33-2    All right, passed... The old sabbath's passed. Jesus raised on the eighth day. That was a solemn day, holy, and it wasn't a day, 'cause day, time had done run out. It passed into eternity. We swung right back to the first day again. See?

Eternity's like a ring; you can't find no corner to it; you can't find no stopping place in a perfect circle. You go on and on. I don't care how far you go, you're still going. You start going around like this; go through the floor; go through the earth; go beyond the earth; you're still going...

[Blank.spot.on.tape--Ed.]... all things that was created down here or perverted (not created) by Satan, will drop out when the great golden bell rings and a trumpet sounds. And back yonder at the beginning where the tie post was made in Eden, when man came to the earth and he fell, a little lamb shed its blood; that spoke of the great Lamb was coming to shed Its Blood. Calvary raised the cross, that tied for the Old Testament to them who justified, looked for it. And in this new dispensation at the coming of the Lord, at the new earth, the rope of salvation, the Blood, the redeemed power that I am talking about, and through the same system has redeemed both man and the earth; will raise right up into eternity again. And the lake of fire will consume everything that's ungodly and unpredestinated to it. Do you see it?

 

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  34-1    Notice, the eighth day Jesus raised for our justification, the eternal King with the eternal Kingdom, to be baptized into, to Eternal Life. Not seven days; had nothing to do with any of the days. It's speaking of another eternal coming; speaking of an eternal time--the world that I'm speaking of.

 

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  34-2    And notice, after fifty days, or seven sabbaths from there again, there come another holy convocation. What happened? The Holy Ghost fell on the day of Pentecost, on the seventh day--on the eighth day, rather, eighth day: fell on the eighth day was seven sabbaths later, exactly after His resurrection. See? So it'd be seven times that again; bring you right back around to the first day of the week again. Amen. Exactly. See?

 

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  34-3    There's your holy convocation, not have anything to do with the literal thing; it's beyond that. It's into the Kingdom of God with Eternal Life, with the predestinated that never did start. It never started on any day. You wasn't saved on any day. You was always saved. Amen. Jesus just come to redeem that, but you was saved from the beginning, because you had Eternal Life to begin with.

 

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  34-4    A trout fish can never be a gar or a tadpole. He might be in the same water with him, but he was from the beginning a trout. The net only caught him (See?), but he was that from the beginning. There's that... Now, we're not out of dispensations are we? We're right into the Scripture. Fifty days later it come.

 

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  34-5    See, eight cannot be counted with the week. See, it cannot be counted, eight days in a week; you can't do it (See?), because there's only seven days in a week. Count it any way you want to; Sunday's the first day of the week. See? You count seven, and you got to go back in and start over again. Count seven and come back and go over again. See, and we live through all these types in here, but when you hit the eighth you go on into eternity.

 

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  34-6    You don't come by laws, and rituals, and orders; you come by predestination. Amen. There's the genuine holy convocation. See, and we're ending the seventh church age--church age, the Pentecostal age. Do you see it? We're entering the holy convocation. We are entering into that real, genuine eternity, where the Church is called, not to some station, some denomination, but into eternity with their eternal King. See? We don't have it at all. There's no such a thing as days and things and times. You passed into Eternity, where you come from. You was there to begin with.

 

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  35-1    If you got Eternal Life, there's only one form; that's God, and you are an expressed attribute. See? If you're--if you're not, you're not going to be there anyhow. "No man can come to Me except My Father's drawed him." See, which passes away all these old things, but these things don't, so it speaks of eternity.

The Holy Ghost is eternal. Then you are in eternity where you was all the time, but you've just recognized what happened. See, you were made for an eternal purpose, because you was--the manifestation of a attribute that was in God that thought of you and expressed you, and He made a earth to take you out of, and to make you a human being; and sin come along and perverted His way. You come anyhow, but you was lost with the world, so He come and redeemed you, the expressed attribute, and also redeems this earth by the same way. Then His purpose rolls on. See? Oh, hallelujah. Oh, that does me so much good. Think of just what lays ahead.