Notes used in the Message

 

08-1217 – Seven Feast Day (Difference Between The Sabbath & The Feast Days) - Samuel Dale

www.SpokenWordChurch.com

 

 

LEVITICUS 23:1-3

  1     ¶  And the LORD spake unto Moses, saying,

 

LEVITICUS 23:2

  2    Speak unto the children of Israel, and say unto them, [Concerning] the feasts of the LORD, which ye shall proclaim [to be] holy convocations, [even] these [are] my feasts.

 

LEVITICUS 23:3

  3    Six days shall work be done: but the seventh day [is] the sabbath of rest, an holy convocation; ye shall do no work [therein]: it [is] the sabbath of the LORD in all your dwellings.

 

EXODUS 20:8-11

  8    Remember the sabbath day, to keep it holy.

 

EXODUS 20:9

  9    Six days shalt thou labour, and do all thy work:

 

EXODUS 20:10

  10    But the seventh day [is] the sabbath of the LORD thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that [is] within thy gates:

 

EXODUS 20:11

  11    For [in] six days the LORD made heaven and earth, the sea, and all that in them [is], and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

 

FUTURE.HOME_  JEFF.IN  V-3 N-5  SUNDAY_  64-0802

  31-4    Let's go to Leviticus, back in the 23rd chapter of Leviticus. I want you to notice in Leviticus where we was at last Sunday, or last... This what give me the idea right here. The 23rd chapter of Leviticus and the 26th verse. Now remember, there is seven feast days: the feast of trumpets, the feast of the tabernacles, the feast of the sheaf waving, the--all this. There's seven great feast days that was only a type of the seven Church Ages. And you remember how many sabbaths there was between one and the other? See, seven sabbaths between Pentecost and the trumpets, which was seven church ages. And there was seven feast days that represents the seven Church Ages. Keep your numbers running.

 

RISING.OF.THE.SUN_  JEFF.IN  V-3 N-12  SUNDAY_  65-0418M

  14-1    If there would be any holy ritual, it should come forth on the sabbath day, which was the seventh day of the week, which is Saturday. But did you notice in this memorial, to wave it on the first day of the week. The sheaf, which was the first of your seed that you planted, when it comes up and ripens, you cut down this sheaf and take it to the priest, and let him take it and wave it before the Lord for your acception, that you are accepted. You have come with your sheaf, and he's to wave it before the Lord on, not on the sabbath, the seventh day, but on the first day, which we call Sunday, S-u-n-d-a-y. 'Course, that's a--a Roman word, which they called it the Sunday for the sun gods. But how it is changed. It's not s-u-n anymore; it's a S-o-n-d-a-y, the Sonday that that Corn of wheat, God's first One up from the dead, is to be waved over the congregation that we are His seed; and that's the first of the Seed of those that slept, waved upon the first day of the week. On Sunday, He raised up, waved good-bye, and ascended up on high in the presence of the people.

 

46-1 PATMOS.VISION  -  CHURCH.AGE.BOOK CPT.2

Let's see what the Bible teaches us about this Sabbath rest. "For he that is entered into his rest." This entering in is not only entering in, but remaining in, the rest. It is an 'eternal rest' of which the seventh day is but a type. 'Seven' is completion. 'Eight' is the 'first' day again. Jesus' resurrection was in the first day of the week, giving us eternal life and eternal Sabbath rest. Thus we see why God could not give us any one certain day of the week as a Sabbath (rest). We've 'entered into' and do 'remain in' our rest, which Israel could not do, having only a shadow of the true substance which we enjoy. Why go back to a shadow when we have reality now?