Quotes used in the sermon "The Blood Speaks"

Quotes used in the sermon "The Open Door"

JOHN 10:1
1 ¶ Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

JOHN 10:2
2 But he that entereth in by the door is the shepherd of the sheep.

JOHN 10:3
3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

JOHN 10:4
4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

JOHN 10:5
5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

JOHN 10:6
6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

JOHN 10:7
7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

JOHN 10:8
8 All that ever came before me are thieves and robbers: but the sheep did not hear them.

JOHN 10:9
9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

JOHN 10:10
10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.

JOHN 10:11
11 I am the good shepherd: the good shepherd giveth his life for the sheep.

JOHN 10:12
12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

JOHN 10:13
13 The hireling fleeth, because he is an hireling, and careth not for the sheep.

JOHN 10:14
14 I am the good shepherd, and know my [sheep], and am known of mine.

JOHN 10:15
15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

JOHN 10:16
16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, [and] one shepherd.

JOHN 10:17
17 Therefore doth my Father love me, because I lay down my life, that I might take it again.

JOHN 10:18
18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

PATMOS.VISION_ JEFF.IN ROJC 69-130 SUNDAY_ 60-1204E
71 Now, ask God to... While we're talking on Revelations, ask Him to give you a revelation of this. For it can only be known by revelation, and you can only be saved by revelation. You have a knowledge of it intellectually, but you can't be saved until it's revealed to you. "No man can call Jesus the Christ, only by the Holy Ghost." That's what the Bible says. No man can say Jesus is the Christ until he has received the Holy Ghost. He might say, "The pastor said so; the Bible said so." Them are true. "The church says so." That is true. But you don't know yourself until the Holy Ghost has revealed it to you, and He's become in you. "No man can call Jesus the Christ, only by the Holy Ghost." Not by knowledge, not by intellectual.

299-1 PHILADELPHIAN.CHURCH.AGE - CHURCH.AGE.BOOK CPT.8
Now we will specifically dwell on the OPEN DOOR that no man can shut. First of all I want to dwell on the open door as signifying the tremendous missionary effort of that age. Paul called a new missionary endeavor for the Lord an open door. II Corinthians 2:12, "Furthermore, when I came to Troas to preach Christ's Gospel, and a door was opened unto me of the Lord." So we can see by the comparison of Scriptures that this open door signified the greatest spreading of the Gospel that the world has ever seen.

299-2 PHILADELPHIAN.CHURCH.AGE - CHURCH.AGE.BOOK CPT.8
I want you to see something here. God works in threes, doesn't He? It was in the third or Pergamean Age that the church was married to the state. The deeds of the Nicolaitanes had become the doctrine of the Nicolaitanes. That age was the OPEN DOOR for the false vine. Once it was backed up by the power of the state it became actually a world system even though it bore the name, Christian. Thus it spread like wildfire. But now, three ages later, after a long and hard struggle of faith, here comes the OPEN DOOR to the truth. The Word of the Lord now has its day. Of course the fifth age had set the stage for this mighty move, as that age gave us exploration, colonization, the printing of books, etc.

PHILADELPHIAN.CHURCH.AGE_ JEFF.IN ROJC 373-423 SATURDAY_ 60-1210
141 Now, we find out that in this great revelation that God gave here to the church in this last days, that God sent and reveals Himself the open Door between the two ages. It wasn't in the--the Laodicean age; neither was it in this other age, the Philadelphian age; but it was in between, the lapover, 'cause the... I'll prove it in just a little farther down, and you'll get it. You see? We'll make it rich, so sure that you can't keep from seeing it, if you just want to see it. See? All right.
Now, the revelation of Himself is where He's built His church. How many knows that to be true now? He built His church upon the revelation of Himself.

TEN.VIRGINS_ JEFF.IN ROJC 425-492 SUNDAY_ 60-1211M
7 Now, tonight we're going to have the final great age of this, Laodicea. And last night we took the Philadelphian age and come over into the beginning of the Laodicean age and the lapover. And then them great mysteries that God begin to reveal to us between those ages, "the open Door," and "a little strength," "held My Word," "got My Name." All those little things in there, how God did so marvelously make them real to us, to which we are very, very thankful.

PHILADELPHIAN.CHURCH.AGE_ JEFF.IN ROJC 373-423 SATURDAY_ 60-1210
107 Now, now, the age, the great age... Now, let's begin now. I believe we're on the... That was the salute, the 7th verse. Through...
... unto the... Philadelphia write; These things saith he that is holy, he that is true, he that has the keys of David, he that open, and no man shutteth; and shutteth, and no man open;
Quite a statement, isn't it? I--I'm going to come back to that just in a minute, 'cause it--it applies farther in the Scripture here.
I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou has a little strength, and has kept my word, and has not denied my name.
Now, now, watch the--the time coming now, after the great missionary move that swept across the nations of brotherly love, to take what they had. Nothing against it, of literature and whatevermore, into the different parts of the world. Now, the church denomination had gone back to education, works again (See?), gone back.
After the great denomination had been set up, Jesus set an open door. After the Wesleyan age had come in, and the Methodist church had been established in the earth, taken roots, growing, making a great church which it is today, one of the greatest among the Protestant churches, and that time, the thing that took place then was Jesus set an open door for the church before they entered into the Laodicean age.

PHILADELPHIAN.CHURCH.AGE_ JEFF.IN ROJC 373-423 SATURDAY_ 60-1210
128 All right, how the Lord said now in the end of that age, "I am the Door to the sheepfold." Now, what door was opened about Jesus, just between these two ages? 1906, about when the Methodist age and--and--and Dwight Moody and them faded from the scene, there come forth a break forth of the people receiving the Holy Ghost, speaking with tongues and things come back into the church. That's about right in about 1906, along in there.
All right, what took place then? After that begin to come along, the first thing you know, they organized the old General Council which went in, now called the Assemblies of God (See?), out of that church that was lapped over. And what taken place then? He set an open door, an open door.

PHILADELPHIAN.CHURCH.AGE_ JEFF.IN ROJC 373-423 SATURDAY_ 60-1210
130 Now, let's just read it, and I'll catch it word by word just the way He brings it. See, "Behold..." Let's see:
... no man shutteth;...
... set before thee an open door,...
It's on the other side.
I know Thy works: behold, I have set before thee an open door, and no man can shut it:...
"A open door," what was it? It was the revelation of the supreme Deity of Jesus Christ, not being a second person of a trinity, but being God Himself made flesh and dwelling among us. And the revelation...
Now, if you notice, just in a minute, let's just read just a little bit farther.
... shut it:... and has a little strength,... and has not denied my name.
The first time the Name's been spoke of now since back in this age back here, lost its Name; and Luther come out with a name that he was alive and was dead (Is that right?), Father, Son, and Holy Ghost. Here comes out the Name of Jesus again in between these two ages here, in between: the open door. Now, it's a revelation what He was, the Deity, the revelations of His Deity.

PHILADELPHIAN.CHURCH.AGE_ JEFF.IN ROJC 373-423 SATURDAY_ 60-1210
143 All right. Now, what did He say? "No man can shut it."
I know Thy works: behold, I have set before thee an open door,...
What is the open door? The revelation of the supreme Deity of Jesus Christ. What did He say to His first church back here, back in this age? He said, "I am He that was, which is, and shall come. I am the First and the Last. I am the Almighty." He said it three different times, made Hisself Deity to this first church here; before He went into the last church age, He said, "I've set before you an open door." If you want to see the revelation, here it is, where He'd build His church. And the only way He could take His church, is back to the revelation of what He is. Truly.